In the second chapter of Luke, we are introduced to Simeon. His appearance is brief but significant. Not much is known about him except that he was “righteous and devout” and “waiting for the consolation of Israel” (Luke 2:25).

As a devout man, it is not surprising that he is found at the Temple when Mary and Joseph arrive to consecrate Jesus. He is also waiting for the consolation of Israel while living under the heavy opposition of Roman occupation. Like a sentinel, Simeon is stationed at the Temple, watching and hoping for God’s rescue of the Jewish people.

It is easy to imagine that Mary and Joseph might have been hesitant when approached by a stranger who asked to hold their newborn child. Nevertheless, they permitted it because Luke writes that Simeon took the infant Jesus up in his arms and blessed God and prayed one of the most famous prayers in all Scripture.

Commonly known as the Nunc dimittis, which is Latin for “now dismiss,” or as the Song of Simeon, here Simeon exclaims that his wait is over. When he first sees Jesus, he knows immediately that “my eyes have seen your salvation.” The infant in his arms is Israel’s rescuer.

As amazing as Simeon’s revelation is, it is only half of the story. Yes, the child Jesus is the consolation of Israel, but Simeon also tells us that Jesus is “a light for revelation to the Gentiles.” Simeon recognized that the One he held in his arms came not just for His own people. The good news of the gospel would be for all people.